Erbil: Walking Tour of the Cultural History of the Lower City

Erbil is renowned for its tall, fortified citadel, said to be among the oldest continuously inhabited settlements in the world. But just below the famous citadel is the lower city of Erbil.

Erbil is renowned for its tall, fortified citadel said to be among the oldest continuously inhabited settlements in the world, if not the most. But just below the famous citadel is the lower city of Erbil, which ebbed and flowed as prosperity allowed and today is the chaotic accumulation of many centuries of cyclical depopulation and urbanization.

Chaixanay Machiko (Machiko teahouse)
Chaixanay Machiko (Machiko teahouse)

Chaixanay Machiko is an easy place to begin your journey. Founded in 1940 by Majid “Machiko” Ismael, at the time it was the only tea shop outside the citadel. Today, his son and grandson manage the tea shop, which is the oldest in all Erbil and has become a local landmark.

Chaixanay Machiko
Chaixanay Machiko

Directly above Chaixanay Machiko is the citadel’s southern gate. For most of the Citadel's history, it was the only point of entry and is the lowest point on the mound. It was completely rebuilt in in 1860 by master mason Ismail al-Sinini but was totally destroyed in 1960. Under the Baath regime, a new gate in a generic Arab style was built in 1979, which, according to local tradition, is distinct from the Kurdish style by the use of rounded rather than pointed archways. When the Citadel came under UNESCO regulations, the decision was made to demolish the historically inaccurate gate of the 1970s and replace it with a meticulous reconstruction of the 19th-century original. The reconstruction was recently completed.

Southern gate of the citadel rising over Chaixanay Machiko.
Southern gate of the citadel rising over Chaixanay Machiko.

Across the street is the bazaar, a fascinating symbol of three eras of rapid urbanization in Erbil. The most recent is the easiest to see: the newly built arcade and corridors done in an archaizing style with yellow bricks, to entice shoppers and tourists with a folkloric setting. 

Exterior arcade of the bazaar.
Exterior arcade of the bazaar.

But just behind the yellow brickwork are buildings of the late 20th century whose upper floors can be seen rising above the bazaar. They are a unique feature of Erbil with scaled-down hints of Brutalism due to the practice of educating Iraqi architects and engineers in the Soviet Union under the Baath regime. 

Crowds gathering in the bazaar.
Crowds gathering in the bazaar.

At the core of this cobweb of eras are two original old qaysari market buildings that date to the late 19th and early 20th centuries, which was the timeframe of the first wave of urbanization in modern Erbil.

Modern, archaising yellow-brick archwork.
Modern, archaising yellow-brick archwork.
Late 20th and early 21st century architecture rising above the brickwork.
Late 20th and early 21st century architecture rising above the brickwork.
The old corridors of one of the original bazaars.
The old corridors of one of the original bazaars.
Old corridor in one of the original bazaars.
Old corridor in one of the original bazaars.

Exiting the bazaar, look above to study the citadel walls.

Citadel walls
Citadel walls

 The buttressing at the base of the walls harkens back to when the perimeter had to be reinforced against invading hordes seeking to break in and loot the citadel. 

View of the buttressing on the citadel walls
View of the buttressing on the citadel walls

However, by the late Ottoman era, this particular threat had subsided, and so houses subsumed the original fortress architecture.

Residences on the perimeter of the citadel.
Residences on the perimeter of the citadel.

Across from the citadel and the governorate building is the unassuming, tucked-away shrine of Gokbori, or Sultan Muzaffar as he is locally known in Kurdish and Arabic. 

Shrine of Gokbori
Shrine of Gokbori

One of the 12th century’s most compelling military leaders, he was born into a Turkoman family in 1154 and fought alongside Salahaddin to overthrow the Crusaders in Jerusalem. He retired to Erbil where he set to work developing the city far beyond the confines of the citadel. 

Shrine of Gokbori
Shrine of Gokbori
Shrine of Gokbori
Shrine of Gokbori

At its height under his rule, the city extended all the way to the mosque which he built down the road, of which only the minaret remains today. One of his direct legacies is the grand annual celebration of the Prophet Mohamed’s birthday, Mawlid, in Erbil which he honored in such a fantastic way that it became uniquely ingrained in the city's culture to this day. His shrine is most busy during Mawlid.

Shrine of Gokbori, with the caretaker seated in a quiet moment.
Shrine of Gokbori, with the caretaker seated in a quiet moment.

Down the road from the shrine of Gokbori, there is a minaret associated with him. It was originally built together with a mosque, but only the ruin of the minaret remains some eight centuries later, and the mosque is completely gone. The intricacy of its decoration and its enormous size speaks to the ambition and dedication of his rule. Another testimony to his greatness is that Erbil’s fortunes largely rescinded in later centuries, to such a degree that the city completely withdrew to its nucleus in and around the citadel, and the minaret became known locally as the Minaray Choly or the "minaret of the hinterland."

Minaret of Gokbori
Minaret of Gokbori

Across the street from the minaret is the shrine of the Prophet Ezra, a Jewish prophet whose history is preserved in the Book of Ezra and Nechemia in the Old Testament, and who is known as Uzair in the Quran. The interior includes a tiny cemetery built next to the shrine itself, which is tended to by an elderly woman who happily welcomes pilgrims.

Shrine of the Prophet Ezra
Shrine of the Prophet Ezra

Continuing along into the lower city is an overwhelming labyrinth of traditional homes, recent development, and tucked-away sites of worship and local pilgrimage. There are three main neighborhoods: the Khanaqa neighborhood, which was the center of the Sufi community; the Arab quarter, so named because of the many Arab families who lived there in the 20th century; and Taajeel, a historic Turkoman neighborhood which thrives to this day.

 

Graffiti in Khanaqa neighbourhood.
Graffiti in Khanaqa neighbourhood.
Traditional brick and wood construction in Khanaqa neighbourhood.
Traditional brick and wood construction in Khanaqa neighbourhood.
Old house in Garaki Araban (Arab Quarter)
Old house in Garaki Araban (Arab Quarter)
Old church near to Taajeel, now abandoned.
Old church near to Taajeel, now abandoned.
Fountain marking the entrance to Taajeel’s main road, across from the bazaar.
Fountain marking the entrance to Taajeel’s main road, across from the bazaar.

All three of these neighborhoods have gained new and apocryphal legends about being inhabited entirely (then inhabited) by Jews. The truth is that many of the old houses are vacant because of the local Muslim majority relocating in the 21st century to more comfortable homes, by their own volition or through government initiatives. Physical evidence of the Jews in Erbil was unfortunately largely obscured or totally lost following their expulsion in the 20th century.

Ottoman fort in the Arab Quarter, dating to the 19th or 18th centuries.
Ottoman fort in the Arab Quarter, dating to the 19th or 18th centuries.
Old gate in the quiet alleyways of Taajeel neighbourhood.
Old gate in the quiet alleyways of Taajeel neighbourhood.
The old cemetery across from Taajeel, next to the bazaar
The old cemetery across from Taajeel, next to the bazaar

Traditional grave markers had carvings of canes, swords, guns, and other symbols of the deceased and were possibly a useful means of identifying the right grave in a broadly illiterate society.

Grave in the old cemetery
Grave in the old cemetery

Penj Ali is said to have lived seven centuries ago. His name translates as “Five Ali, ” and the caretaker of his shrine says two beliefs surround this nickname: either he was one five siblings all named Ali, or that he was named Five Ali after the divine strength of the five fingers of each hand. There is a grooved rock which is said to have gotten its shape by the sheer force of his grip.

Shrine of Penj Ali in the Khanaqa neighbourhood.
Shrine of Penj Ali in the Khanaqa neighbourhood.

When you arrive back at Chaixanay Machiko, make sure to stop at the Museum of Education down the road. Housed in the building that was the first modern schoolhouse in Erbil, it today has a collection of photos, antiques, documents, and miscellany.

 

Education Museum
Education Museum

At this quiet little museum, you can find a moment of solitude and reflection. Erbil is an overwhelming city at the nexus of antiquity and modernity. History stretching back to ancient Mesopotamia can be found at archaeological sites such as the citadel, Qalinch Agha, Kilik Mishik, and Qasra, but the modern metropolis has grown, and now high-rise towers loom over the horizon as well.

 

Editing by G.H. Renaud